Monday, March 23, 2015

The Tower


My socks were wet. You know the feeling. We were slogging up a soggy trail that wound up a steep wooded hill. The snow was still visible in patches, but most of it had melted in the mild spring weather of the past three days, turning the trails into greasy mud tracks broken by occasional quagmires. Everyone had slid several times, and a few of our party had mud streaks on their knees or backside. We were going to be late for lunch. It felt great to be outside, though. And we were on an adventure.
Stronghold Castle, Friday evening
The three-day confirmation retreat at Stronghold Camp was nearing its end. The 15 youth and 8 adult participants were packed and ready to leave immediately after lunch. Most of the retreat had taken place inside the castle. Yes, it was a castle. It came complete with towers, secret passageways, suits of armor, and a great hall where we had our confirmation lessons. On the first morning, we worshipped the Lord in a secret chapel that was accessible through a swinging doorway behind a bookcase in the library. Most of the retreat was less exciting, though. We sat in a semicircle on mercilessly uncomfortable couches for hours during the lessons about church history, Presbyterian theology, and polity. The great stone fireplace, in which five or six of us could easily huddle together, was covered by a projector screen that displayed a seemingly endless series of important terms and factoids. Many of the participants showed a clear interest in the material being covered, but the presentations were wearing on them. They sank low in the couches, carried glazed-over expressions, or even fell asleep. They described the lessons as “boring,” complained of “too much sitting,” and longed for “more free time.”
The Secret Chapel, Saturday morning
Meanwhile, the sun shone outside, almost mockingly. Time outside in the beautiful weather had been very limited. The exceptions were the short walks from the castle to the dining hall for meals and the brief, though quite intense, games of gaga ball in the muddy gaga pit. Saturday night had been a treat. We had a campfire outside under a lovely canopy of stars. A late-season Orion stood vigil as we sang camp songs and roasted marshmallows for s’mores. It seemed at the same time a celebration of our community, a worship service, and a herald of the arriving spring.

Sunday morning found 3 of the girls talking about an adventure. We had seen a tiny portion of the camp’s more than 300 acres, and they wanted to explore. I also wanted to see some of the camp’s secret spots, the places that drip with meaning for camp participants. Every camp has these spots, and we needed a guide to show us, someone who felt the significance of the rocks, trees, and ridges in their very bones. We had two such people. They were former campers and staff members who were volunteering to help with the confirmation retreat, and they had led numerous activities, including the campfire the night before. They collectively had 8 summers of experience working at Stronghold. They were also married to each other, having met and been engaged at camp. They were the perfect guides for our little group.

By the time we set off, we had barely 40 minutes before lunch. We managed to round up several other youth participants who did not want to participate in a final bout of gaga ball. We first went to the quarry, where the stone had been harvested to build the Strong family’s vacation home (castle!) in the first years of the Great Depression, but our adventurers wanted to go farther from the castle. Our two guides looked at each other, sharing a secret understanding, and we set off for David’s Tower. That sounded like a destination worthy of an adventure, so our party of 8 clasped arms and set off with a step-skip, step skip as we sang, “We’re off to see the Wizard!”

It was a 20-minute hike down a long hill, across a small creek bed on a wooden bridge, around a bend, and up another hill, where the tower stood. I walked with the boy who had fallen asleep during the presentations. He liked to be outside, to hunt and hike. We identified leaves, animal tracks, and scat along the soggy trail, while the mud slowly dampened our socks. The girls seemed unimpressed with the coyote scat when we showed it to them.

Our destination came into view as we crested a hill. It was not much to look at. I thought that the word tower might indicate something grander at a camp that boasted a bona fide castle. David’s “Tower” was constructed of drab concrete blocks. It was perhaps seven feet square and about twelve feet tall. My first impression was of a 2-story outhouse. I could see the disappointment on the youth’s faces: We came all this way for this?

David's Tower, Sunday noon
Then our guides told us the story. David was one of the Strong children, who vacationed at the castle. At the outbreak of World War II, citizens were encouraged to guard the home front from enemy attack, so David decided to build a lookout tower. I could almost picture the teenage David, full of patriotism, helping to defend his nation by building a lookout tower in the middle of Illinois. David’s Tower was only partially completed when he went to war in 1942. He never returned. Our guides pointed to the spot partway up the tower where the drab grey blocks changed from one shade to another, the point where David’s work was interrupted. In 1962, a short time before they sold the property to the Presbyterian Church, David’s family had completed his lookout tower. We climbed the rickety wooden ladder with some reverence and gazed from the platform out over the tree-covered hills of Camp Stronghold.

David’s Tower was also the place where our two guides had been engaged. The adventurers took special note of this tidbit. Of all the places he could have proposed on camp, including castle towers, secret chapels, and gorgeous retreat centers, he chose David’s Tower. We were in a special place, a place dripping with meaning, and they had shared it with us.

We could not linger, though. Lunch started in 5 minutes, and we had a 20-minute hike in front of us. As we slid our way back down the hill, I considered the confirmation retreat. The youth had heard hours of presentations on doctrine, history, and polity, but something told me they would remember our adventure more than the Chalcedonian formula and David Strong more than Jonathan Edwards. I considered David Strong and the loved ones who finished his tower before entrusting it to the church. Would the young people walking beside me continue the work of the church? Would they find meaning in their faith and pass it on to a generation yet unborn?

I remembered the trivia game of the previous day. None of them knew the correct answer for the term that characterizes the Presbyterian understanding of what begins when the worship service ends. Through their experience at the retreat, they played together and prayed together. They cooperated in group activities, stood in collective wonder at the stars in the heavens, helped one another down the muddy slopes on our hike, and encouraged the one who was visibly nervous about climbing the rickety ladder to David’s Tower. They may or may not have learned the term, but they went home with an experience of true worship.

Thursday, March 12, 2015

From Cheap Thrills to Discipleship: Valuing Camp

What is the value of camping ministry? Mainline denominations continue their contraction and “restructuring.” Many congregations are thriving, but there are many more that are struggling. The struggle extends to affiliated ministries and entire denominational bodies, and church organizations at every level are facing difficult decisions about the future. When it comes down to dollars and cents, boards, presbyteries, councils, and conferences find themselves deciding what they value most. Tears are shed and hearts are broken over lost staff positions and ministries that lose funding. The camping world is certainly feeling the strain.

Some camps are like Camp Indian Sands, a Lutheran camp in Wisconsin that is quietly closing its ministry after years of struggling with decreased revenue and camper numbers. Other camps are being liquidated to pay down the debt of struggling denominational bodies. Such was the fate of Presbyterian Camps in Michigan, a camping ministry site that was in continuous operation since 1899. Still other camps are closed at the whim of church leaders and officials who choose to focus time and resources on ministries that are more highly valued. Such was the case in the Missouri Conference of the United Methodist Church, which chose to simultaneously close all four of its camping ministry sites. The American Baptist Church seems to be almost entirely divesting from camping ministry, closing nearly 2/3 of its 150 camps in the past 20 years.

Camp directors and other camp advocates struggle to tell the powerful stories of their camp and make the case for the value of their ministries. They bop around to congregations and donors, finding that they have to explain why their ministries are important. Essentially, camp directors are forced to sell the idea of camp to ministry partners. The justification of camp has to be reduced to marketing slogans or the proverbial elevator speech (here I am, reducing it to a blog post!). When camp directors are forced to do this over and over again just to keep their ministry afloat, ministry partners may get tired of the rhetoric, as if camp directors are just some carnies trying to sell them overpriced experiences of dubious quality.

Some people just don’t get it, and increasingly these people are clergy members and church leaders who have never been to camp. Maybe they see camp as “theologically shallow” or “just fun and games.” Maybe they think that the emotional experience at camp “ruins kids for the church.” I have heard all of these things multiple times, oftentimes phrased the same way as if people are reading from a script. What it comes down to is a lack of understanding the value of camping ministry. Camp directors struggle to get the message across, but pastors may not trust them or see them as ministry partners. Camp leaders promoting camp primarily as a “mountaintop experience” or a “life-changing experience” may not be helping. Somewhere, the message gets garbled, and people who should be our primary ministry partners just hear an excitable carny promising, “It’ll be the ride of your life! Step right up!” while some poor kid who just exited the ride is throwing up in the trash can.

How did our churches and denominational bodies get to a place where such a vital discipleship ministry has been devalued and increasingly relegated to the trash heap?

Churches and denominational bodies that bemoan the alienation of young adults often fail to consider the many thousands of young adults living in intentional Christian community for months at a time while mentoring children at denominational camps across the country. Those who are panicking over the loss of Mainline young people to the ranks of the religiously unaffiliated (our lovable “nones”) evidently do not know that young people who have attended religious camp are over 3 times more likely to remain religiously affiliated into their young adult years than their peers who did not attend camp.[1]

Some kids may have a “mountaintop” encounter with God at camp, but this is no carnival ride. This affects young people long-term as they continue engaging in church and Christian small groups years later.[2] Some become public Christian leaders and clergy members, but it is misleading to think of camps as pastor factories, even if many of our clergy members have experienced camp or received their call to ministry there. Camps are much more than pastor factories.

Camps are centers of discipleship. They are indispensible because of their uniqueness in providing intentional Christian community, a chance for young people to take ownership of their faith, and space for people to live and breathe the faith as active disciples rather than passive recipients. They are not stand-alone ministries, and some of our camp directors may need to be reminded of this. Camps are ministry partners with families, congregations, and communities that make tremendous contributions to faith formation and Christian education in people of all ages. Somewhere, this message has gotten garbled and resulted in a devaluing of a vital ministry.

These vital ministries serve hundreds of thousands of young people at our denominational camps each summer, reaching over half of all Mainline Protestants by their teenage years.[3] Some have life-changing mountaintop experiences, and a small portion have horrible experiences (perhaps including retching into trash cans). The vast majority falls at neither extreme but rather has a special experience of Christian community and living that is incorporated (consciously or unconsciously) into their understanding of who they are in relation to God. And these are only the summer campers! Our camps also offer enriching family camp ministries to thousands of families, often connecting multiple generations in faith forming community in the outdoors. They offer retreat ministries to hundreds of thousands of families, youth, adults, and clergy members who need a chance to “come away to a quiet place and rest a while” in the presence of God, creation, and one another. Camps reach out to the unchurched and the underprivileged in multiple ways. Camps are oftentimes more recognizable as the Church than many of our denominational congregations!

Why are we being forced to justify this idea to our ministry partners? Times are tough. Ministries are shutting down. But camping ministries are not the ones to devalue. These are ministries with the power to revitalize and renew the church, and our congregations can learn a great deal about Christian community and discipleship from our camps. Maybe some day soon our camp professionals can spend less time on the elevator speeches and more on their role as Christian educators. It will take partnership and recognizing ourselves as members of the body of Christ, in which each member is indispensible.

It will take a recognition that camp is not about cheap thrills and expensive rides. It is about discipleship.


[1] Jacob Sorenson, “The Summer Camp Experience and Faith Formation of Emerging Adults,” The Journal of Youth Ministry 13 (2014), 17-40.
[2] American Camp Association, “Directions: Youth Development Outcomes of the Camp Experience,” http://www.acacamps.org; Sorenson; Kati Niemelä, Does Confirmation Training Really Matter? A Longitudinal Study of the Quality and Effectiveness of Confirmation Training in Finland. Tampere: Church Research Institute, 2008.
[3] Christian Smith, Soul Searching: The Religious and Spiritual Live of American Teenagers. (Oxford: University Press, 2005), 39.